Here we explore the Buddha’s concept of vedanā, or feeling, more thoroughly. We see the intimate link between contact (phassa), the immediacy of experience, and feeling. All experience is already accompanied by feeling; or, we can say that we are already moved by this experience. We are moved toward holding by pleasant feeling (sukha vedanā), toward rejection by painful feeling (dukkha vedanā), or toward delusion by neither-painful-nor-pleasant feeling (a-dukkha-(m)a-sukha vedanā). Feeling presents us with a world that we have already assessed as requiring response, and have already responded to.